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Showing posts with label Election. Show all posts
Showing posts with label Election. Show all posts

Tuesday, March 26, 2013

Malaysian race/religion based politics is dangerous!

Generation Election 13: ‘Victory’ at any cost? 


 
Pilihanraya Umum 13 PRU 13 General Election 13  

The DAP strategy of targeting MCA candidates could make the Chinese community the unwitting victim.

THE 2008 general election was significant as a “political tsunami” – the Opposition achieved its best ever gains, with the promise of an emerging two-coalition system.

That election would have been even more historic had it also achieved what many thought it would: end communal politics for good.

But it failed miserably, with no political party blameless. Perhaps it was too much to expect qualitative change in addition to quantitative change (seat numbers in state assemblies and Parliament).

Communal politics has been a bane of this country for as long as there have been elections.

That remains a fundamental reality into the foreseeable future.

For Barisan Nasional (and its predecessor the Alliance) as well as the Op­­p­o­sition, race-based politics is practised if not always acknowledged. It takes far more to turn that around than many have imagined.
Whether party membership is defined by ethnicity or not, one race or another dominates and characterises each party.

Parties that are multiracial in theory are just less transparent in their ethnic politics.

However, what turns an unfortunate situation tragic is when those parties most vehement about having “turned the corner” of communal politics are also doing the most to perpetuate it.

PAS as the Islamist party has set new standards in trying to ram Islamist-style restrictions down the throats of all Malaysians – Muslim and non-Muslim. It now does so with more gusto and less hesitation.

PKR as another Muslim and Malay-majority party chooses indifference and complacency in the face of the PAS onslaught.

It has even supported the idea of turning Kelantan into an Islamic state.

The DAP prefers silence and inaction amid PAS’ swagger. Elsewhere it would wield its non-Muslim credentials, sometimes to the point of playing the Christian card.

None of this helps to tone down Malaysia’s sweltering communal politics. And since this reinforces the problem in Pakatan itself, it could prompt more of the same in Barisan as well.

The DAP’s latest move sees party adviser Lim Kit Siang contesting the Gelang Patah seat in Johor. It would be the latest “stop” in a long and roving parliamentary career.

MCA, which has half (seven out of 15) of its parliamentary seats in the state, sees Johor as its stronghold.

MCA president Datuk Seri Dr Chua Soi Lek condemned this as DAP’s strategy of “Chinese killing off the Chinese”.

Both Chinese-based parties are natural rivals whose mutual rivalry has now reached a new high.

DAP leaders may dismiss this alarm as predictable melodrama, but it contains a hard kernel of truth.

The DAP’s drive for power is not above pitting Chinese candidates against other Chinese candidates, which is likely to reduce further the number of ethnic minority MPs.

Johor is also Umno’s home state. There is virtually no prospect of the DAP snatching the state from Barisan.

However, DAP efforts to unseat MCA parliamentarians in Johor could produce a strong Malay-based Umno in the state government contending with a Chinese-based DAP in the Opposition.

That would be bad and dangerous for politics, race relations and the Chinese community’s representation in governance. It would be a regression, precariously setting an unhealthy precedent.

In recent years Malaysian political discourse became more multiracial as both Government and Opposition coalitions became more racially mixed.

With both Barisan and Pakatan led by Malay-majority parties, political differences were distanced from racial differences.

In the absence of thoroughly multiracial politics, that seems the next best option. The prospect of political fault lines coinciding with ethnic fault lines, raising the possibility of an ethnic conflagration as in 1969, has thus become more remote.

But the risk of returning to such political volatility remains. Respon­sible leaders of every party need to be cognizant of these realities.

Besides, the cause of shedding the racial element in party politics cannot be furthered by recourse to more racial politics.

Under a veneer of multiracial rhetoric, the DAP has been known to practise communal politics in its seat choices and allocations.

Lim’s foray into Gelang Patah to battle the MCA incumbent there is the latest example of this approach. Instead of creating a more multiracial two-coalition system, this communal cannibalism could promote an unhealthy and perilous two-race system.

Apparently, the DAP’s objective is simply to unseat MCA candidates, seen as soft targets since 2008, regardless of the cost to the people. That can only come at the expense of deepening racial politics in electoral outcomes.

Perhaps the DAP’s Chinese candidates are thought to have better chances in challenging MCA’s Chinese candidates than Umno’s Malay candidates. But that is still a tricky calculation depending on the circumstances at the time.

Thoughtful and responsible leaders may not consider that a risk worth taking, much less a cost worth paying.
 
BEHIND THE HEADLINES  By BUNN NAGARA

Related posts:

Malaysian Chinese at a Political Crossroads forum; Chua-Lim Debate, all hype but no climax 
Is the Two-Party-Sytem becoming a Two-Race-System? Online spars started ahead of tomorrow Chua-Lim debate!  
Malaysian Chinese Forum kicks off with a bang; Chua-Lim showdown!  
Malaysian Politics: Chua-Lim Debate Sets New Standard 

Thursday, January 24, 2013

Is there ethics in politics?


DR Mohd Farid Mohd Shahran of Ikim in “When the world of politics is devoid of ethics” (The Star Jan 22 - See the attachment) believes there is still room for ethics in politics.

In the real world, especially in developing countries, the ethics of Plato and al-Farabi are only good for an utopian society.

While man is not born power crazy, those who enter politics are goaded by power to resort to unethical means.

Morality is hard to preserve and practise in politics.

English philosopher Francis Bacon said: “It is hard and severe a thing to be a true politician as to be truly moral.”

Unethical behaviour seems to be the order of the day as the general election looms near.

Almost everyday we read of mudslinging on both sides of the fence. Everything under the sun is being politicised as the stakes are very high.

French philosopher Voltaire remarked: “The pleasure of governing must certainly be exquisite if we may judge from the vast numbers who are eager to be concerned with it.”

Had Voltaire been alive today, he would qualify his statement by saying, “It is not so much the pleasure of governing, but the power that comes with it, making the vast numbers who are eager to be concerned with it.”

As Dr Farid said: “Politics, in its true meaning, is praiseworthy”. But the “realpolitik” meaning is different. Mao Zedong once said: “Power comes from the barrel of the gun”.

Jonathan Swift said: “Politics as the word is understood, is nothing but corruption.”

Despite the negative connotation of politics in its general form, politics as a profession can have high ethical values if the very system in which politics arise have strong values as seen in most developed countries.

Singapore is a shining example where the ruling party has great difficulty finding candidates to stand for elections as the people do not see it as a way to become rich overnight.

Singaporean politicians are known to observe and practice the highest ethical principles as espoused by Plato.

The observance of ethical political principles in Malaysia still has a long way to go as noted by Dr Farid where “small issues can potentially be magnified into a big scandal.”

“The various issues raised by political parties range from major ones such as fair economic distribution and political justice, to the most trivial or personal matters such as the way leaders and their family members dress”.

So far, general elections in Malaysia, unlike in some developing countries, have not resulted in the use of heavy weapons to gun down people.

And when the election results are announced, people accept it in good faith and continue with their daily chores while waiting for the next general election. Meanwhile, they hope the party that won will honour its manifesto.

One of America’s founding father’s Thomas Jefferson said: “I have no ambition to govern men. It is a painful and thankless office.” Thomas Jefferson was a man of high ethical values.

Do we have men like Jefferson in Malaysian politics?

Certainly there are many men and they should be given the task of providing true leadership along the political principles of Plato and al-Farabi.

By HASSAN TALIB

When the world of politics is devoid of ethics

 

Much too often, personalities are the biggest casualties as they are ruthlessly tarnished. All the dirt and grime is dug out and paraded for the nation to see despite their many prior good contributions.

WITH the general election around the corner, the heat of the Malaysian political climate is gradually increasing.

The number of political gatherings, ceramah and demonstrations by political parties multiply by the day and continue to increase.

The various issues raised by political parties range from major ones such as fair economic distribution and political justice, to the most trivial or personal matters such as the way leaders and their family members dress.

It looks as if Malaysians have become a very conscious lot concerned over everything overnight. Small issues can potentially be magnified into a big scandal.

Not only is the intensity palpable within ceramah and gatherings, a similar tone is also evident in cyberspace where heated debates and exchange of views have overwhelmed the social media such as blogs, Facebook and Twitter.

While such a phenomenon is regarded as normal, the negative culture attached to it is best eschewed.

To render support for one’s own party, some leaders and fanatical followers would resort to unethical means such as making false claims and unfounded allegations that include character assassination.

In response to such accusations, the opposing parties will stage similar counter attacks. As a result, emotions simply overrule reason causing the situation to get out of hand.

Understandably, the principle that guides extreme political groups is that politics is a war in which all kinds of weapons must be deployed to exterminate the enemies.

In engaging power politics, the prince, says Machiavelli, must be “adaptable and know how to do wrong when he must”.

Naturally, such an approach will have a more divisive impact on society.

People become more divided and emotions override everything else, particularly level-headedness.

Much too often, personalities are the biggest casualties as they are ruthlessly tarnished. All the dirt and grime is dug out and paraded for the nation to see despite their many prior good contributions.

Thus, questions remain: Is this the way politics serve its purpose in administering human life? Must society undergo this unhealthy process to elect a leader? Must we necessarily be divisive before arriving at political maturity when the amount of damage done is irreparable?

The answer lies in how the meaning of politics should be properly understood.

More importantly is the understanding of the role of ethics in political activities.

Politics, in its true meaning, is praiseworthy.

Philosophers and political thinkers as early as Plato, through his idea of the “Philosopher King”, had proposed a political system where wisdom and virtues must be the bases of governing states.

Although his idea is also criticised as utopian, the principle that Plato tried to put forward is very important, that is, a true political system must be guided by knowledge and virtue reflected primarily in the character of the leaders and politicians.

In other words, ethics, according to Plato, must be the basis of politics.

Just as men must live virtuous and good lives, a state must also be built on strong ethical ground. If the state is unfavourable, says Plato, the individual citizens would find themselves unable to lead a good life as it should be lived.

This organic relationship between ethics and politics from Plato stemmed from his idea that a state must be a microcosmic reflection of man. Since a state is run by humans who need to be furnished with good ethical virtues for him to be good, a good state must also be refined with virtuous characteristics.

Echoing Plato is al-Farabi, a celebrated thinker from the Muslim tradition whose work, The Opinions of Inhabitants of the Virtuous City, underlines that a state should be properly ruled by virtuous leaders and followed by virtuous people.

“The excellent city resembles the perfect and healthy body where all of whose limbs co-operate to make the life of the animal perfect and to preserve it in this state.”

Among the qualities needed by a ruler, according to al-Farabi, are intelligence, good memory, keenness of mind, love of knowledge, moderation in matters of food, drink and sex, love of truthfulness, magnanimity, frugality, love of justice, firmness and courage.

Arguably for some, real politics can never take ethics as its principle.

Such a view is justified if only man is naturally born with the attribute of being power crazed.

However, this has not been so since man was created by God in the best of mould as affirmed in the Quran: “Verily we have created the human being in the best of form.”

Furthermore, mankind can take pride in some of its leaders and rulers with good qualities and virtuous characteristics decorating its history. In Islam, for example, Prophet Muhammad and the four-guided caliphs continue to be revered as leaders par excellence for all Muslims. Another outstanding and exemplary leader at a later period was Umar Abd Aziz whose short rule, nevertheless, left a tremendous impact.

So rigid was Umar’s standard of ethics that he was said to have even refused to use up the candle in his office to light the room when discussing personal matters.

In sum, while we all can agree and understand Einstein when he said, “Politics is more difficult than physics”, we hope that, just as physics has contributed immensely to benefit the life of the human kind, politics would be able to do likewise.

BY DR MOHD FARID MOHD SHAHRAN, SENIOR FELLOW CENTRE OF ECONOMICS AND SOCIAL SCIENCE 
IKIM VIEWS - The Star Jan 22, 2012

Related post:
The cause of unethical activities

On Ethics and Politics :
 Is man not capable of love if he embraced the morality of self-interest? Only the man who loves himself and who knows his values is capable of loving others, albeit not indiscriminately.



Wednesday, November 14, 2012

US secession bids after election

US election: Unhappy Americans ask to secede from US
 
More than 100,000 Americans have petitioned the White House to allow their states to secede from the US, after President Barack Obama's re-election.
 
The petitions were filed after President Barack Obama's re-election.
 
The appeals were filed on the White House's We the People website.

Most of the 20 states with petitions voted for Republican Mitt Romney.

The US constitution contains no provisions for states to secede from the union. By Monday night the White House had not responded.

In total, more than 20 petitions have been filed. One for Texas has reached the 25,000-signature threshold at which the White House promises a response.

'Blatant abuses'
 
The last time states officially seceded, the US Civil War followed.

Most of the petitions merely quote the opening line of America's Declaration of Independence from Britain, in which America's founders stated their right to "dissolve the political bands" and form a new nation.

Currently, the most popular petition is from Texas, which voted for Mr Romney by some 15 percentage points more than it did for the Democratic incumbent.

The text complains of "blatant abuses" of Americans' rights.

It cites the Transportation Security Administration, whose staff have been accused of intrusive screening at airports.

BBC News
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Sunday, November 11, 2012

China and US, different but similar

The US and China are said to practise very different systems, but only if the details are excluded.

THE world’s two biggest economies exercised the selection of their next leaders just two days apart.

The international media made the usual observation that here were two systems working in ways that could not be more different. That is valid only up to a point, beyond which it only obscures the realities of the US and Chinese systems.

Externally, US democracy is said to offer citizens a choice of government every four years. If an incumbent fails to deliver as promised, voters can vote him out the next time.

China’s one-party system undertakes no regular elections for the public. Every 10 years, the Communist Party meets at a National Congress to identify the country’s next president and prime minister.

The common implication is that while the US system offers freedom of choice, China’s does not. These contrasting stereotypes become fuzzy in practice, however.

The US system sets two presidential terms of four years each as the limit for any individual. If an incumbent opts for re-election, his party is unlikely to entertain any challenger from the party’s ranks.

Thus the party’s candidate is predetermined, beyond the control of even party members. For the other party, some jostling among prospective candidates precedes the eventual candidate, over which ordinary party members may have no choice.

For both parties, money and party machinery (monetised infrastructure) are prerequisites. Any candidate, whether from one of the two main parties or any other, can have no hope of seriously running for the presidency without the vast financial backing required.

That is why in the US and many other Western democratic systems, the choice voters have is only one out of two parties. Third, fourth, fifth and other parties have no real chance, regardless of the value of their policies or the virtues of their candidates.

The supposedly free mainstream news media is also an accessory to this limitation. They give alternative parties scant print space or air time, on the premise that they have little clout, which ensures that they continue to have little clout.

The result is that when either the Republi­can or the Democratic Party wins the presidency, they differ little in the flesh. With hardly any alternative ideas penetrating this political establishment, Republicans and Democrats tend to become more conservative.

As far-right neo-conservatives entered the fray in the 2000 election, both parties moved further to the right. Critics describe the two main parties as merely two wings of the same party, or as being two right wings of the Republican Party.

The US presidency is also the choice of the system rather than of the people. The eventual winner is “elected” by the electoral vote of the Electoral College, rather than the popular vote of ordinary voters.

There are currently only 538 members of the Electoral College who decide on the next president and vice-president out of a choice of two teams. The candidacy that can secure 270 votes wins the White House.

In China, 2,270 delegates of the Communist Party meet at the National Congress every five years to elect the party’s highest decision-making body, the Central Committee (CC). Some 350 members of the CC then decide on the party’s General Secretary and members of the Politburo, Standing Committee and Central Military Commission.

The CC is said to experience high turnovers at election time. In each of the past half-dozen national congresses, more than 60% of committee members have been replaced.

There has also been no shortage of candidates, particularly for this year’s 18th National Congress. It was the first time that nominees for the 2,270 party delegates had been assessed, with candidates continuing to outnumber the available slots.

At this latest National Congress, both a new CC and a new Central Commission for Discipline Inspection were elected. The Communist Party’s Constitution is also being amended, with the main themes being intra-party democracy and fighting corruption.

The governing party’s Standing Committee has also sought the views of other political parties in China on the draft report for the 18th National Congress. President Hu Jintao, as party General Secretary, pledged to strengthen cooperation with the other parties.

Beijing has thus become a magnet for journalists during the week more than for previous National Congresses. More than 1,000 international journalists gained accreditation, with another 400 from Taiwan, Hong Kong and Macau.

If more of Beijing’s proceedings were in English, they would enjoy wider global coverage. That day may soon come as China’s prospect grows.

In 1997, China granted the Carter Center in the US the role of observing village-level elections around the country. The next level of governance, the provincial level, has also experimented with elections for the general public, with only the national level still to do so.

Since 2002, the Carter Center has also played a significant part in voter education in China, on issues like improved governance and political reform. In both rural and urban areas, the Carter Center works with China’s Ministry of Civil Affairs and with NGOs
.
Meanwhile during the week’s 18th National Congress in Beijing, a multitude of issues surfaced for the government to consider. Among these are challenges from growing income disparities, corruption, inadequate market access for local businesses, environmental degradation and moral decay from public indifference to private suffering.

As elsewhere, the responsibility of government is to ensure fulfilment of public welfare without neglecting private business needs. Whereas in the US critics of the government accuse Washington of adopting socialist policies, critics of Beijing accuse the government of abandoning them.

The world’s two largest economies are often compared to see how different they are, while neglecting how much they are similar and how exactly they actually differ. Economically they have become so interdependent within a single global system as to become mutually complementary.

By implication, they are also not as different politically as is so often presumed. While classical ideologists may persist, the reality is that the political business of government has largely become managing national economies competently in a single globalised world.

Kenichi Ohmae is wrong; countries are in no danger of being replaced by corporations in the present or the foreseeable future, no matter how much some corporate budgets dwarf some national incomes. Rather, countries will remain unitary entities, albeit essentially as political economies increasingly governed by national economic needs and supranational economic parameters.

A symptom of this is how economic ideo­logies have replaced political ideologies between the world’s leading major powers. The Washington Consensus of supposedly antagonistic public and private sectors is under serious challenge by the Beijing Consensus of a harmonious complementary relationship between state and industry.

The latter model in Asia originated in Japan, and was soon adopted by the Newly Industrialising Economies (NIEs) of Taiwan, Hong Kong, South Korea and Singapore. Now China is the main player of this game, with its size of play earning it the “Beijing Consensus” as the name of the game.

But some of it had already been seen before in Europe, particularly Germany. It had also been evident in the US itself, in a different time and under a different name.

All of which serves to confirm the unitary nature of the global economy, with time, circumstance and level of development being the real differentials.

BEHIND THE HEADLINES By BUNN NAGARA

Related post:
America's problem: Money politics seldom supports reforms

Wednesday, November 7, 2012

America's problem: Money politics seldom supports reforms


“Money politics” has become even more prominent in the U.S. presidential race this year.

In 2010, the U.S. Supreme Court removed the limits on corporate donations to political campaigns and ruled that corporate donations are a protected form of free speech. As a result, this year’s congressional and presidential elections have become the most expensive in U.S. history, with billions of U.S. dollars spent already.

While rich people are throwing loads of money into the presidential election, ordinary Americans are worried about their own financial conditions.

Over the past 20 years, the income of middle-class Americans has been on the decline, and the income gap is becoming increasingly wide.

A poll has found that most Americans believe that too much money has been spent on the elections, and political contributions will only enhance rich people’s influence over the policy-making. No matter who is elected the U.S. president, he is bound to pay more attention to the needs of the rich than those of the poor.

Rich people are enjoying greater influence in politics, while the rights of ordinary voters are being damaged, which runs counter to the U.S. constitutional principle of “political equality.”


The economy is the decisive factor in this year’s presidential election, but the two candidates have mainly attacked each other, and failed to introduce specific plans for solving the country’s economic problems when it comes to debates on economic issues.

The weak U.S. economy is a result of both the global financial crisis that broke out a few years ago and the country’s own political problems. All Americans see on television is the ugly partisan strife and politicians’ lack of courage to carry out reforms.

The U.S. president needs great public support to lead the country out of crisis, and should figure out whether he rules simply for the sake of ruling or acts only after carefully considering the people’s immediate and long-term interests. Americans should remember that money politics seldom support reforms.

Read the Chinese version: “金钱政治”砸不出变革动力

Source: People's Daily; Author: Zhong Sheng

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Friday, November 11, 2011

Will 11.11.11 be lucky for you? Do you have superpowers, politician?



Will 11.11.11 be lucky for you?

Will 11.11.11 be lucky for you? It's finally 11.11.11 today! A date that had been widely speculated as being either auspicious or really unlucky. Numerologist Sanjay B Jumaani tells us why this date is such a huge deal, in his own words.

11.11.11 has already put people in a tizzy, from expectant mothers wanting to check if it's an auspicious day to deliver, to many couples wishing to tie the knot. And in fact, the sequence of numbers has also become popular for product or service launches, and other planned events - as the date is easy to remember. Even Hollywood is not far behind - with a film being made on it and even titled, "11/11/11". Closer home, director Imtiaz Ali and Ashtavinayak, the producers of the much awaited Ranbir Kapoor starrer, "Rockstar" have chosen the date, considering it auspicious.

We always discourage expectant mothers to 'choose' the delivery date urging them to leave it to Mother Nature, unless in specific complicated cases where it is compulsory to opt for a C-section. 11/11/11 as a date is particularly special because of the repetitions of No 1, but apart from that, each number or planet has its own beauty and charm, lending us both strengths and weakness. This date is governed by primarily number 2 (1+1=2) Moon, number 9, Mars (Scorpio Ruler) and number 8, Saturn (11+11+2011=8). Let's analyse this...

'It's a moon walk!: People born on the 2, 11, 20 and 29 in any month are termed as number 2 people, ruled by the Moon. Cancerians are also governed by Moon. In fact, the first time man set foot on the Moon, it was a date adding to number 2 (July 20), which was also during the Cancer period when Moon is in full flow. Moon, as one can see is a dreamy, romantic, gentle, but laid-back planet that lends gift of imagination, and creativity, hence, most number 2 people are very gifted and talented. Many songs in Bollywood have been inspired, and pictured on the Moon. Some of the great Bollywood actors of all times are ruled by number 2, such as Amitabh Bachchan - (October 11), Shah Rukh Khan - (November 2), Sanjay Dutt (July 29), Ajay Devgn (April 2).

Also number 2 Moon-ruled Cancerians to have made it big are Priyanka Chopra - (July 18) and Katrina (July 16).

So a person born on such a date would surely have some great talents, but the Moon also has a flip side - it can make a person restless, moody and lack continuity in plans. Moon as we know effects even the vast ocean. The high and low tides in the ocean are due to the phases of the Moon.

A study even revealed that lunatics are most affected during the full moon. Hence, it is also considered inauspicious to start something during such a period. During 11/11/11, the Moon will be on the decline, hence one must not attempt anything important, unless it cannot be helped. As per astrology, it is generally safe to venture out when the Moon is about to grow.

Why men are from Mars: Number 9, Mars - (Scorpio Ruler) is a fiery hot planet. Scorpions or those born on the 9, 18, 27 are hence, usually impulsive, accident prone, stubborn and inflexible.

However, one must not over do red as Mars is fiery, and can make one impulsive, rash. World over, the accident ratio of red cars is the highest amongst all colours. Most countries use red as a signal of warning or to symbolise 'stop' for road signals.

Meet the lord of judgement: 11+11+2011 = 8 which is Saturn (Shani) is known to be the strict Lord of Judgement. So, those born on 8, 17 and 26, along with Aquarians, Librans and Capricorns are influenced by number 8. Saturn may appear to many as harsh, but is actually 'just'. Look at the Libran symbol - the weighing scale - which means balance.

To sum it up 11/11/11, I would say, treat it just like a normal day of the year, and you may not have many problems. You should, however, refrain from using 11/11/11 as an auspicious date even if you may think it is so, because as they say - it can be lucky for some, but not for others. So, better not take a chance.

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YB a mind reader?

One Man's Meat by PHILIP GOLINGAI

If you are not the Prime Minister or on whispering terms with him, don’t pretend you know when the election will be called.

"Just because you wear a T-shirt with a Superman logo, it does not mean you have superpowers"

EVEN at the eleventh hour, some Malay­sians were still speculating whether something big – other than the once-in-a-lifetime wedding date – would happen on 11.11.11.

Yesterday, my smartphone was bombarded with SMSes asking whether Parliament would be dissolved today.

The spread of such speculation can be blamed on politicians who think they can read the Prime Minister’s mind.

Since speculating on the election date has fevered Malaysians, let me list 11 things po-liticians – to borrow a DAP battle cry in the Sarawak polls – should ubah (change) about themselves.

1) If you are not the Prime Minister or on whispering terms with him, don’t pretend you know when the election will be called.

Yes, it is a powerful feeling to have people lean closer to listen to your theory that it is 11.11.11 because 11 is the PM’s favourite number. But such coffeeshop talk is not good for those planning a life in November.

2) Don’t be a jack-in-a-box politician. 

Just like a certain party president who appeared out of nowhere and was PhotoShopped cycling next to the Prime Minister, there are political unknowns who suddenly pop out like a jack-in-a-box.

On the day Parliament is dissolved, they declare themselves a candidate.

If you want to be a candidate, at least let your presence be felt. Perhaps tweet (ie on the Auditor-General’s Report) or lead a fiery protest against something (ie Elton John’s concert).

3) Don’t be a foul-mouthed politician.

Just because you wear a T-shirt with a Superman logo, it does not mean you have superpowers to abuse your rivals with expletives that will make even Kim Kardashian blush. Win over your voters with a cause.

4) Don’t pull a Carlos Tevez. 

Make sure that you don’t miscalculate and book your holiday on the day Parliament is dissolved. If not, you would end up holidaying in China while your comrades are campaigning.

They would accuse you of behaving like the Manchester City striker who was charged for refusing to play when told to do so by his coach.

Perhaps you should listen to more coffee shop talk on when Parliament will be dissolved.

5) Don’t be a yo-yo politician. 

Meaning: don’t be consistently inconsistent. Don’t say “yes” to hudud today and “no” tomorrow. Chameleons are great for the Animal Planet series but not for Parliament.

6) Stop being a drain-orientated politician.

If you are a politician of a certain status (ie an exco member), don’t proudly tweet that you are solving your constituents’ drainage problem.

Your state has bigger problems than a blocked drain. Leave that to your municipal councillors.

7) Be a frog prince. 

Don’t be a political frog who would jump party the moment you experience a political awakening while sleeping in Parliament.

Surprise your voters so that when they “kiss” ugly you, you turn out to be a frog prince as honourable as Nelson Mandela.

8) If you are not Nelson Mandela, don’t compare yourself to Nelson Mandela. 

There are politicians from both sides of the political spectrum who have shamelessly compared themselves to Mahatma Gandhi, Dalai Lama and Nelson Mandela.

Funny thing is that some of them are more Silvio Berlusconi than Mandela.

9) Quit if you are a has-been politician. 

There’s nothing more dangerous than a politician who is looking at the rear-view mirror of his political career.

A has-been politician might join a “trustworthy” non-governmental organisation and start accusing his party of things (ie corrupt practices) he was blind to when he was in power.

10) Don’t promise to build a bridge even when there’s no river.

That’s all. Oops, only 10 whereas I promised 11. Well, like a politician, I lied.